Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith on Eldership
Jared Smith on the Biblical Covenants
Jared Smith on the Gospel Law
Jared Smith on the Gospel Message
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Studies in Romans
Jared Smith's Hymn Studies
Jared Smith's Maternal Ancestry (Complete)
Jared Smith's Sermons
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Study 13: An Overview Of God-Justification
To be clear, the doctrine of God-Justification is designed only for those chosen by the Father and given to the Son, called the elect, or the vessels of honor. Absolutely no promise or provision has been made by God for the justification of the non-elect. Furthermore, the doctrine of God-Justification belongs to the work of the Father and the Son under the terms and promises of the covenant of grace. It is the Father who justifies the sinner, through the redemption that is in Christ Jesus. All that the scriptures teach concerning God-Justification fits within this framework. According to my understanding of the subject, there are four basic lessons that can be gathered from these Scriptures concerning God-Justification:
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An Overview Of God-Justification
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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2 Identifying Biblical Eldership
If a plurality of elders is the scriptural mode for church governance, as asserted by the Reformed Baptists, then every church falling short of this practice is in error. And a serious error it is, for the Reformed Baptists have made this issue a leading point of doctrine. Their biblical thesis for a plural eldership hinges on four propositions: First, church officers were chosen from the congregation at which time they became ‘elders’ (whether it be teaching or ruling elders). Second, the pattern recorded in the New Testament always points to each church having a plurality of elders. Third, this scriptural pattern is paramount to an apostolic prescription that is binding on each church—ideally, every congregation is responsible to appoint a plural eldership. Fourth, the…
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1 An Introduction To Plural Eldership
During the 1950’s, a resurgence of Presbyterian theology greatly influenced a number of Baptist ministers. At that time, a revision was made on how Baptist churches should function. Drawing from the Presbyterian teachings on church polity, it was advocated that each congregation should be served by a plurality of elders and deacons. Elders would be responsible for the spiritual welfare of the church; deacons would be responsible for the physical upkeep of the church. As this concept was developed, two camps of plural eldership emerged:
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Preface To The Teaching Transcripts
The following articles are transcripts (with slight revisions) of my pulpit teachings between the years 2010-2013, given to the church meeting at Kensington Place, London, over which I was then pastor. In the Autumn of 2009, the church came under internal and external pressures to replace the pastoral office with a plural eldership, as advocated by the Reformed Baptists. Since this type of polity had never been practiced by the 150 year old church, I was not quick to adopt the system. Nevertheless, I was willing to make the change so long as the Scriptures sanctioned it. The arguments set forth by the plural eldership proponents were strong and convincing—on a biblical and practical level. However, there were a number of contradictions and unsettled issues…
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Study 12: The Certainty Of God-Justification
Having not the time to prepare a transcript for this teaching video, I submit the short notes used at the recording desk—Jared Smith • Previous study—(1) The unregenerate sinners, under the authority of the covenant of works, attempt to atone for their sins by earning favor with God through self-justification; • This Study—(2) The regenerate sinners, under the authority of the covenant of grace, have their sins atoned for by Christ through God-justification. Looking at the CERTAINTY of God-Justification (Romans 8:28-39). • Subject of God-Justification dealt with by Paul in Romans (3:19-5:21), from standpoint of the Son’s role in work of salvation; dealt with again in (8:28-39), from standpoint of Father’s role in work of salvation. Christ is the Author of REDEMPTION; Father is the…