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The Second Letter Of Peter To The Churches Of Pontus, Galatia, Cappadocia, Asia, and Bithynia
I believe this gospel record was written by John Mark, the nephew of Barnabas, son in the faith to the Apostle Peter and companion of Paul during his first evangelistic campaign. It is one of four inspired narratives recounting the earthly ministry of the Lord Jesus Christ. John Gill, “Commentary On The New Testament Scriptures”: “This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, (Acts 12:12,25), and was Barnabas's sister's son, (Colossians 4:10),…
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The Gospel According To Mark
I believe this gospel record was written by John Mark, the nephew of Barnabas, son in the faith to the Apostle Peter and companion of Paul during his first evangelistic campaign. It is one of four inspired narratives recounting the earthly ministry of the Lord Jesus Christ. John Gill, “Commentary On The New Testament Scriptures”: “This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, (Acts 12:12,25), and was Barnabas's sister's son, (Colossians 4:10),…
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The Letter Of James To The Churches Of Jerusalem
I believe the letter of James, addressed to the churches at Jerusalem, was written between the years 44-49AD, making it the earliest epistle of the New Testament Scriptures. The chart below provides a bird’s-eye view of the chronological order for the books of the New Testament. It mustn’t be thought that the congregation meeting at Jerusalem was one large mega-church, but rather, had naturally divided into dozens of local congregations, meeting in various houses, scattered throughout the city. James, therefore, was the pastor of one of these congregations, most probably of the original church organized by Christ during His earthly ministry. His letter, therefore, was sent as a circular epistle to the various congregations that had been organized in the general vicinity of Jerusalem.
Further Study
25. The Apostle James, the Less
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The Fraudulence Of The Fulton Confession
Dear Brethren In The Faith Of God:—As the plea has been made that the meaning of English words, though plain and clear when used, yet becomes dark and obscure in later times, so it is with the declaration of the religious belief of the Baptists of the seventeenth century, in the year of our Lord, 1651), and published in the London Confession. And as this doubtful meaning of this ancient declaration of what the holy Scriptures teach was made the plea for holding what was called a “National Convention “of “leading Baptists “of the United States, last November, at Fulton, Ky., for the purpose of adding a supplement to the London Confession, to make plain and clear the meaning of some of its obscure parts,…
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The Origin And Teachings Of Conditional Primitive Baptists
The origin of the English Particular Baptists and the American Particular Baptists may be traced to the first half of the seventeenth century. Generally speaking, both groups came to embrace eighteenth century Hyper-Calvinism, but by the turn of the nineteenth century, were thrown into conflict by the newfangled teachings of Andrew Fuller. The English Particular Baptists separated into the Gillite (Hyper-Calvinist) and Fullerite (Moderate-Calvinist) camps (during the 1780’s), whereas the American Particular Baptists separated into the Primitive (Gillite) and Missionary (Fullerite) camps (during the 1830’s).
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What Is A Reformed Baptist?
According to the Founders Ministries, Tom Hicks serves as the Senior Pastor of First Baptist Church of Clinton, LA. He also serves on the board of directors for Covenant Baptist Theological Seminary and is an adjunct professor of historical theology for the Institute of Reformed Baptist Studies. I was recently asked to give a response to his article entitled “What is a Reformed Baptist”. I submit the following, believing it may be of help to others who are examining the differences between the Reformed and Particular Baptists. Tom Hicks writes:
