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What Is Hyper-Calvinism?
What Is Hyper-Calvinism? This same question appears as the title for an article written by Ronald Hanko for the Protestant Reformed Churches in America (PRCA). You may view the full article here. Hanko admits that his group (PRCA) is often maliciously charged with being hyper-Calvinists, because it rejects the well-meant offer of the gospel. However, he argues the historic definition for hyper-Calvinism[1] is restricted to those who deny the doctrine of duty-faith, rather than those who reject the free-offer. He writes, “Historically, the name has been applied to those who deny that the command of the gospel to repent and believe must be preached to all who hear the gospel.” He goes on to explain: “A hyper-Calvinist (historically and doctrinally) is…one who believes rightly in…
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The One Minute Gospel Proclamation
Those who follow my teaching ministry will know that I am not a fan of Gospel Tracts, such as the Romans Road to Salvation or the Sinner’s Bridge of Salvation. First, these tracts misrepresent the gospel and the sinner’s duty towards God; Second, these tracts are designed to serve as proselyting tools, rather than evangelistic helps; Third, these tracts are used as crutches by those who do not have the knowledge or confidence to speak the truth in their own words. I have been asked on occasion (in various ways), “If you do not believe Gospel Tracts should be used for evangelism, then how would you present the simplicity of the gospel, during a five minute visit at the hospital, to an unregenerate sinner on…
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Duty Faith Denounced
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Introduction
John Hazelton[1] (1822-1888) was a high-calvinist and strict-communion Baptist pastor[2], whose 35 year ministry with the church meeting at Chadwell Street, London, resulted in a congregation that became one of the leading Strict Baptist (SB) churches during the first fifty years of the 20th century. Like most SB’s, Hazelton stood aloof from the ministry of Charles Spurgeon. In many respects, Spurgeon may be regarded as the father of the Reformed Baptist movement—he espoused many of the features that identify this new breed of brethren. Although many Reformed Baptists trace their lineage to the SB’s, this is an illegitimate link. As the sermons of Hazelton will illustrate, the SB’s were unsympathetic to the heretical teachings of Andrew Fuller. Indeed, the SB’s stood with the doctrines espoused…
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Churches Should Appoint Elders?
Churches are among the only communities in the world which view 'elders' as an appointed or elected office. The universal and historically recognized meaning of the term refers to unofficial leaders of a community, distinguished by their age, wisdom, wealth and influence. They are not appointed or elected to an office of eldership. Rather, they assume an informal role of leadership when the younger members of the community acknowledge them as elders. Indeed, this is precisely how the term is used in the scriptures. The appointment or election of persons to an eldership is based squarely on ecclesiastical edicts and traditions, which are read into the scriptures. Over the last sixty years, many Baptist churches have adopted these traditions. Regardless of the Reformed Baptists claiming…
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Persuasional Regeneration?
In an article entitled, “The Need For Persuasion In The Preaching Of The Gospel”, Peter Masters wrote: “The hyper-Calvinist regards the regenerating work of the Spirit as a total and complete work of conversion carried on in the heart by the Spirit in a direct manner...Believing that the whole of regeneration and conversion is accomplished by a direct work of the Spirit in the heart, and that repentance and faith are the fruit and evidence of a soul already saved, the preacher has no exhortation left to make!” This is a classic Reformed (Fullerite) Baptist position. I respond:[1] First, the “hyper-Calvinist” does believe the regenerating work of the Spirt is total and complete. Second, the “hyper-Calvinist” does believe that repentance and faith are the fruit…
