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Moody And Sankey’s Errors, Versus, The Scriptures Of Truth
Before James Popham was appointed pastor of Galeed Chapel, Brighton (1882), he served seven years as pastor of the church meeting at Shaw Street Chapel, Liverpool. It was at that time he published a pamphlet entitled, “Moody And Sankey’s Errors, Versus, The Scriptures Of Truth.” Dwight L. Moody (1837-1899) was an American Congregational evangelist. Ira D. Sankey (1840-1908) was an American Methodist hymn-writer and soloist. Between the years 1873-1875, these men traveled around the United Kingdom, hosting “evangelistic campaigns”. Sankey attracted the crowds with his singing; Moody “closed the deal” with his “gospel sales pitch”. They held 285 meetings in London alone, with an estimated attendance of two-and-a -half million people. Their message was that of free will works religion, couched in the language of…
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Definitions
“Strict” The label refers to the doctrine of Close(d) Communion. 1. Churches which open the Lord’s Table to all who profess faith in Christ are called Open Communionists. Technically, however, they also observe a restricted Table since they make as a prerequisite one's profession of faith in Christ. 2. Churches which put further restrictions on the Table are called Close(d) Communionists. (1) Close Communionists welcome to the Table those who profess faith in Christ and have been baptized; or, those who profess faith Christ, have been baptized and members of churches belonging to the same faith and order. (2) Closed Communionists welcome to the Table those who are in membership with that particular local church. Although I believe Closed Communion to be aligned with scripture,…
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The Articles Of Faith For The Strict Baptist Chapel At Carlton, Bedford
The church of Christ meeting at Carlton, Bedford came together in 1672, when Gideon Fisher’s house was licensed for Congregational worship. In 1760, the congregation moved to a new chapel in Causeway with a seating capacity of 700 people. The late Kenneth Dix, chairman for the Strict Baptist Historical Society, served as pastor for this church between the years 1967 and 1970. During the early 1990’s, the congregation amalgamated with Harrold Evangelical Church, now known as the Grace Baptist Church meeting in the Old Mission Hall in Harrold High Street. The chapel was sold in the early 2000’s, converted to a private residence. The church was aligned with the teachings of the Strict and Particular Baptists, at least until the mid-20th century. The fourteenth pastor of…
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The Life and Ministry Of Frank Grimwood
The congregation meeting at Bethesda Chapel, Notting Hill Gate, London, was organized in 1866 around the teachings of the Strict and Particular Baptists. The first pastor, Mr. David Crumpton, served the office for six years, during which time he partnered with Mr. John Hazelton when organizing the Metropolitan Association of Strict Baptist Churches. Four more pastors followed before the turn of the century, leaving the office vacant between the years 1898-1907. It was then Mr. Frank Grimwood was appointed the pastor, serving the office for twenty-one years. In the year 1900, seven years before taking the oversight of Bethesda Chapel, Mr. Micthell, on behalf of the Earthen Vessel, requested Mr. Grimwood submit a short testimony of his life and ministry. This background may be of…
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Gathered Fragments On The Life And Ministry Of John Hazelton
In an attempt to provide a helpful introduction to the life and ministry of John Hazelton, I have selected and collated several articles from various editions of the Earthen Vessel, the result of which I hope will prove a blessing to the reader interested in the testimonies of Christ’s ambassadors. In the Earthen Vessel 1877, Charles Waters Banks provides a short biographical sketch of the life and ministry of John Hazelton: “There are thousands of Baptists in North and South Wales, in the United States, and in different parts of the Colonies, who wish to know who we have now in London, to whom our Churches look as God's appointed leaders for His people in this the last quarter of the nineteenth century. Some of…
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A Very Strange Sound In Our Ears
Strange things I've heard Reformed Baptists say: "We must believe like John Calvin, but evangelize like James Arminius!" "If it were not for Paedobaptism, I would be a Presbyterian!" "A church is at high risk of pastoral dictatorship unless more than one pastor is appointed." "Christians need the church like babies need milk...it is their nourishment for life." "Hyper-calvinists have no urgency to preach the gospel to dying sinners," said one while spending a day visiting with me in the sitting room, instead of urgently preaching the gospel to my neigbors. "It is the unbeliever's duty to believe on Christ, and the believer's duty to obey the [moral] law!" "God wants you to come to Christ; the only thing keeping you from salvation is your…
