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“Passing Away”
Fragments Of A Sermon Preached By Jared Smith To The Covenant Baptist Church Meeting In Manila, Philippines, On Sunday, 13 August 2023 The expression ('passing away') is customarily used with reference to one's death, but the scriptures employ it with a wide range of applications. 1. We are to 'pass away' from the path of the wicked (Prov 4:14,15) 2. Those who abuse us and despitefully use us will 'pass away' (Job 6:15) 3. Our days will 'pass away' (Ps 144:3,4; Job 9:25,26; Ps 90:10-12) 4. Each generation will 'pass away' (Ecc 1:4) 5. The wicked will 'pass away' (Ps 58:8) 6. Rich people and their luxury will 'pass away' (Js 1:9-11; 1 Tim 6:17-19) 7. Our welfare and prosperity will 'pass away' (Job 30:15)…
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The Life And Character Of Stephen Charnock
Stephen Charnock, B. D., was born in the year 1628, in the parish of St. Katharine Cree, London. His father, Mr. Richard Charnock, practised as a solicitor in the Court of Chancery, and was descended from a family of some antiquity in Lancashire. Stephen, after a course of preparatory study, entered himself, at an early period of life, a student in Emmanuel College, Cambridge, where he was placed under the immediate tuition of the celebrated Dr. William Sancroft, who became afterwards Archbishop of Canterbury. Although there is too much reason to fear that colleges seldom prove the spiritual birthplaces of the youth that attend them, it was otherwise in this case. The Sovereign Spirit, who worketh where and how he wills, had determined that this…
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1891 Inaugural Address To The Metropolitan Association Of Strict Baptist Churches
Inaugural Address To The Churches, Delivered At The Annual Meeting Of The Metropolitan Association Of Strict Baptist Churches, March 10th, 1891, By The President, Mr. W. K. Squirrell, Pastor Of Hill Street, Dorset Square, Marylebone. “Go in this thy might.”—Judges 6:14 Dear Brethren,—next to my call by grace, I feel it is my highest privilege to belong to the Strict and Particular Baptist Denomination; a denomination that, amidst all the tendency of the times towards indefiniteness, and the hollow cries of spurious charity, abides by the truth of God, and adheres to New Testament order of Church government. Thank God, dear brethren, we believe something, and that something is increasingly dear to us as our rule of faith and practice, "For the mouth of the…
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A Specimen Of Hercules Collins’ Teachings
The Reformed Baptists are under the impression they represent the teachings of the 17th century Particular Baptists (17th PB’s). They believe the 17th PB’s were Moderate-Calvinists. During the 18th century, there arose a new generation of preachers who deviated from their forefathers, running to the extremes of Hyper-Calvinism. These hyper teachings killed evangelism which in turn suffocated the churches. To the rescue came Andrew Fuller, who in the latter part of the century restored the Particular Baptists to their former glory. Evangelism was reintroduced and churches could breathe again. As you might expect, the Hyper-Calvinists believe this to be a false narrative. However, you probably have seldom, if ever, heard their side of the story. I will present it from my perspective (as a Hyper-Calvinist).
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Moody And Sankey’s Errors, Versus, The Scriptures Of Truth
Before James Popham was appointed pastor of Galeed Chapel, Brighton (1882), he served seven years as pastor of the church meeting at Shaw Street Chapel, Liverpool. It was at that time he published a pamphlet entitled, “Moody And Sankey’s Errors, Versus, The Scriptures Of Truth.” Dwight L. Moody (1837-1899) was an American Congregational evangelist. Ira D. Sankey (1840-1908) was an American Methodist hymn-writer and soloist. Between the years 1873-1875, these men traveled around the United Kingdom, hosting “evangelistic campaigns”. Sankey attracted the crowds with his singing; Moody “closed the deal” with his “gospel sales pitch”. They held 285 meetings in London alone, with an estimated attendance of two-and-a -half million people. Their message was that of free will works religion, couched in the language of…
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Definitions
“Strict” The label refers to the doctrine of Close(d) Communion. 1. Churches which open the Lord’s Table to all who profess faith in Christ are called Open Communionists. Technically, however, they also observe a restricted Table since they make as a prerequisite one's profession of faith in Christ. 2. Churches which put further restrictions on the Table are called Close(d) Communionists. (1) Close Communionists welcome to the Table those who profess faith in Christ and have been baptized; or, those who profess faith Christ, have been baptized and members of churches belonging to the same faith and order. (2) Closed Communionists welcome to the Table those who are in membership with that particular local church. Although I believe Closed Communion to be aligned with scripture,…
