SAVOY CONFESSION Of FAITH, a declaration of the faith and order of the Independents, agreed upon by their elders and messengers in their meeting at the Savoy in the year 1658. This was re-printed in the year 1729. SAVOY CONFERENCE A conference held at the Savoy, 1661, between the episcopal divines and the Presbyterians, in order to review the book of Common Prayer; but which was carried on the side of the Episcopalians.

AUGSBURGH OR AUGUSTAN CONFESSION A celebrated confession of faith drawn up by Luther and Melancthon on behalf of themselves and other ancient reformers, and presented in 1550 to the emperor Charles V, at the diet of Augusta, or Augsburgh, in the name of the evangelic body. This confession contains twenty-eight chapters, of which the greatest part is employed in representing with perspicuity and truth the religious opinions of the Protestants, and the rest in pointing out the errors and abuses that occasioned their separation from the church of Rome. The leading doctrines of this confession are, the true and essential divinity of the Son of God; his substitution, and vicarious sacrifice; and the necessity, freedom, and efficacy of Divine grace. A civil was followed this…

REFORMATION In general, an act of reforming or correcting an error or abuse in religion, discipline, or the like. By way of eminence, the word is used for that great alteration and reformation in the corrupted system of Christianity, begun by Luther in the year 1517. Before the period of the reformation, the pope had in the most audacious manner declared himself the sovereign of the whole world. All the parts of it which were inhabited by those who were not Christians, he accounted to be inhabited by nobody; and if Christians took it into their heads to possess any of those countries, he gave them full liberty to make war upon the inhabitants without any provocation, and to treat them with no more humanity…

ANATHEMA Imports whatever is set apart, separated, or divided; but is most usually meant to express the cutting off of a person from the communion of the faithful. It was practised in the primitive church against notorious offenders. Several councils also have pronounced anathemas against such as they thought corrupted the purity of the faith. Anathema Maranatha, mentioned by Paul, (1 Cor. 4:22,) imports that he who loves not the Lord Jesus will be accursed at his coming. Anathema signifies a thing devoted to destruction, and Maranatha is a Syriac word, signifying the Lord comes. It is probable in this passage there is an allusion to the form of the Jews, who when unable to inflict so great a punishment as the crime deserved, devoted…

APOSTASY A forsaking or renouncing our religion, either by an open declaration in words, or a virtual declaration of it by our actions. The primitive Christian church distinguished several kinds of apostacy; the first, of those who went entirely from Christianity to Judaism; the second, of those who complied so far with the Jews, as to communicate with them in many of their unlawful practices, without making a formal profession of their religion; thirdly, of those who mingled Judaism and Christianity together; and, fourthly, of those who voluntarily relapsed into paganism. Apostacy may be farther considered as, 1. Original, in which we have all participated, Rom. 3:23;--2. National, when a kingdom relinquishes the profession of Christianity;--3. Personal, when an individual backslides from God, Heb. 10:38;--4.…

SCHISM From a rent, clift, fissure; in its general acceptation it signifies division or separation; but is chiefly used in speaking of separations happening from diversity of opinions among people of the same religion and faith. All separations, however, must not, properly speaking, be considered as schisms. Schism, says Mr. Arch. Hall, is, properly, a division among those who stand in one connection of fellowship: but where the difference is carried so far, that the parties concerned entirely break up all communion one with another, and go into distinct connections for obtaining the general ends of that religious fellowship which they once did, but now do not carry on and pursue with united endeavours, as one church joined in the bonds of individual society; where…