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172 Universalists
UNIVERSALISTS Those who suppose that, as Christ died for all, so, before he shall have delivered up his mediatorial kingdom to the Father, all shall be brought to a participation of the benefits of his death, in their restoration to holiness and happiness. They teach, that the wicked will receive a punishment apportioned to their crimes; that punishment itself is a mediatorial work, and founded upon mercy; that it is a mean of humbling, subduing, and finally reconciling the sinner to God. They suppose that the words eternal, everlasting, &c. as they sometimes apply to the things which have ended, so they cannot apply to endless misery. They say, this doctrine is the most consonant to the perfections of the Deity, most worthy of the…
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171 Stoics
STOICS Heathen philosophers, who took their names from the Greek word stoa, signifying a porch, or portico, because Zeno, the head of the Stoics, kept his school in a porch of the city of Athens. It is supposed that Zeno borrowed many of his opinions from the Jewish Scriptures; but it is certain that Socrates and Plato had taught much of them before. The Stoics generally maintained that nature impels every man to pursue whatever appears to him to be good. According to them, self-preservation and defence is the first law of animated nature. All animals necessarily derive pleasure from those things which are suited to them; but the first object of pursuit is not pleasure, but conformity to nature. Every ne, therefore, who has…
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170 Paganism
PAGANISM The religious worship and discipline of Pagans, or the adoration of idols and false gods. The theology of the Pagans according to themselves, as Scxvola and Varrs, was of three sorts. The first of these may well be called fabulous, as treating of the theology and genealogy of their deities, in which they say such things as are unworthy of deity; ascribing to them thefts, murders, adulteries, and all manner of crimes; and therefore this kind of theology is condemned by the wiser sort of heathens as nugatory and scandalous: the writers of this sort of theology were Sancho-niatho, the Phoenician; and of the Grecians, Orpheus, Hesiod, Pherecyde, &c. The second sort, called physic, or natural, was studied and taught by the philosophers, who,…
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169 Pantheism
PANTHEISM A philosophical species of idolatry, leading to atheism, in which the universe was considered as the Supreme God. Who was the inventor of this absurd system, is, perhaps, not known, but it was of early origin, and differently modified by different philosophers. Some held the universe to be one immense animal, of which the incorporeal soul was properly their god, and the heavens and the earth the body of that god; whilst others held but one substance, partly active and partly passive, and therefore looked upon the visible universe as the only Numen. The earliest Grecian pantheist of whom we read was Orpheus, who called the world the body of God, and its several parts his members, making the whole universe one divine animal.…
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168 Polytheism
POLYTHEISM The doctrine of a plurality of gods, or invisible powers superior to man. "That there exists beings, one or many, powerful above the human race, is a proposition," says lord Kaims, "universally admitted as true in all ages and among all nations. I boldly call it universal, notwithstanding what is reported of some gross savages; for reports that contradict what is acknowledged to be general among men, require more able vouchers than a few illiterate voyagers. Among many savage tribes there are no words but for objects of external sense: is it surprising that such people are incapable of expressing their religious perceptions, or any perception of internal sense? The conviction that men have of superior powers, in every country where there are words to…
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167 Gnostics
GNOSTICS (from knowing,) ancient heretics, famous from the first rise of Christianity, principally in the east. It appears from several passages of Scripture, particularly 1 John 2:18; 1 Tim. 6:20; Col. 2:8; that many persons were infected with the Gnostic heresy in the first century; though the sect did not render itself conspicuous, either for numbers or reputation, before the time of Adrian, when some writers erroneously date its rise. The name was adopted by this sect, on the presumption that they were the only persons who had the true knowledge of Christianity. Accordingly they looked on all other Christians as simple, ignorant, and barbarous persons, who explained and interpreted the sacred writings in a low, literal, and unedifying signification. At first, the Gnostics were…