-
2 Identifying Biblical Eldership
If a plurality of elders is the scriptural mode for church governance, as asserted by the Reformed Baptists, then every church falling short of this practice is in error. And a serious error it is, for the Reformed Baptists have made this issue a leading point of doctrine. Their biblical thesis for a plural eldership hinges on four propositions: First, church officers were chosen from the congregation at which time they became ‘elders’ (whether it be teaching or ruling elders). Second, the pattern recorded in the New Testament always points to each church having a plurality of elders. Third, this scriptural pattern is paramount to an apostolic prescription that is binding on each church—ideally, every congregation is responsible to appoint a plural eldership. Fourth, the…
-
1 An Introduction To Plural Eldership
During the 1950’s, a resurgence of Presbyterian theology greatly influenced a number of Baptist ministers. At that time, a revision was made on how Baptist churches should function. Drawing from the Presbyterian teachings on church polity, it was advocated that each congregation should be served by a plurality of elders and deacons. Elders would be responsible for the spiritual welfare of the church; deacons would be responsible for the physical upkeep of the church. As this concept was developed, two camps of plural eldership emerged:
-
Preface To The Teaching Transcripts
The following articles are transcripts (with slight revisions) of my pulpit teachings between the years 2010-2013, given to the church meeting at Kensington Place, London, over which I was then pastor. In the Autumn of 2009, the church came under internal and external pressures to replace the pastoral office with a plural eldership, as advocated by the Reformed Baptists. Since this type of polity had never been practiced by the 150 year old church, I was not quick to adopt the system. Nevertheless, I was willing to make the change so long as the Scriptures sanctioned it. The arguments set forth by the plural eldership proponents were strong and convincing—on a biblical and practical level. However, there were a number of contradictions and unsettled issues…
-
Study 12: The Certainty Of God-Justification
Having not the time to prepare a transcript for this teaching video, I submit the short notes used at the recording desk—Jared Smith • Previous study—(1) The unregenerate sinners, under the authority of the covenant of works, attempt to atone for their sins by earning favor with God through self-justification; • This Study—(2) The regenerate sinners, under the authority of the covenant of grace, have their sins atoned for by Christ through God-justification. Looking at the CERTAINTY of God-Justification (Romans 8:28-39). • Subject of God-Justification dealt with by Paul in Romans (3:19-5:21), from standpoint of the Son’s role in work of salvation; dealt with again in (8:28-39), from standpoint of Father’s role in work of salvation. Christ is the Author of REDEMPTION; Father is the…
-
The Certainty Of God-Justification
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
-
Study 11: The Futility Of Self-Justification
In a previous study, I started to unfold Paul’s teachings on the subject of justification, recorded in Romans 3:19-5:21. In (3:19-31), he explains its meaning, as it relates to the redeeming work of the Lord Jesus Christ. In (4:1-25), he gives an example of it in the testimony of Abraham. In (5:1-11), he describes the experience of it after sinners have been regenerated by the Spirit of God. In (5:12-21), he returns to an explanation of it, only this time making reference to the covenant headship of the Lord Jesus Christ. Having already given my thoughts on Paul’s teachings in (3:19-31), I would like to follow up on the meaning of justification by exploring how the term is used throughout the Word of God. I…