November 19—Morning Devotion
“The strength of sin is the law. But thanks be to God which giveth us the victory, through our Lord Jesus Christ.”—1 Corinthians 15:56, 57
Pause, my soul, over this solemn, but yet sweet verse. “The strength of sin is the law.” Doth sin derive strength from the law? Yes, for the motions of sin, which is in our members, gather strength from the precepts in God’s holy law, just as pent-up waters, that are increasing from various sources, will swell and rage the more because they are restrained. And this is what the apostle means, when he saith, “Sin, taking occasion by the commandment, wrought in me all manner of concupiscence.” For the mass of indwelling corruption is stirred up, and excited into action by the law. The Lord, in rich mercy, teaching us by this very process; that so totally corrupt is our nature, that we do not know the whole workings of sin, until, by the holiness of his commandment, we are led to see, and feel a disposition to break it; like the first transgressors in the garden of Eden, who lusted to eat of the forbidden fruit, because it was forbidden, so that the very precepts of God, by the sin of our nature, become the means of giving strength to that sin of our nature. The law of God, in this instance, acts upon the heart, as when the gardener’s spade uncovers the surface of the earth, and the worms, which before lay concealed, appear. The worms were there before; but, they did not appear before. In like manner, the law turns up the heart, and then appears the sin which, though there before, lay undiscovered. Is this thy case, my soul? And dost thou still carry, about with thee such a body of sin and death! Well might Paul call it the mystery of iniquity; and well might Paul, from his deeper knowledge in the anatomy of the heart, cry out so greatly under the burden of it. Oh precious, precious, precious Lamb of God! how little understood, and less regarded, even by those that know somewhat of thee in the riches and greatness of thy salvation, is it considered, in ten thousand instances which pass away in the gulf of forgetfulness over our unthinking minds. Lord, give me to see and feel, yet more and more, that in myself I am virtually all sin. And, Oh Lord, give me to see and feel, yet more and more, that thou, and thou alone, art my righteousness. And let the apostle’s hymn of praise be henceforth daily and hourly mine” Thanks be to God which giveth us the victory, through our Lord Jesus Christ”
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth. John Hazelton wrote of him:
“The prominent features…in Robert Hawker's testimony…was the Person of Christ….Dr. Hawker delighted to speak of his Lord as "My most glorious Christ.” What anxious heart but finds at times in the perusal of the doctor's writings a measure of relief, a softening, and a mellowing? an almost imperceptible yet secret and constraining power in leading out of self and off from the misery and bondage of the flesh into a contemplation of the Person and preciousness of Christ as "the chiefest among ten thousand and the altogether lovely." Christ and Him crucified was emphatically the burden of his song and the keynote of his ministry. He preached his last sermon in Charles Church on March 18th, 1827, and on April 6th he died, after being six years curate and forty-three years vicar of the parish. On the last day of his life he repeated a part of Ephesians 1, from the 6th to the 12th verses, and as he proceeded he enlarged on the verses, but dwelt more fully on these words: "To the praise of His glory Who first trusted in Christ." He paused and asked, "Who first trusted in Christ?" And then made this answer: "It was God the Father Who first trusted in Christ."
Robert Hawker on the Biblical Covenants (Complete)
Robert Hawker's Poor Man's Morning Portions
