August 5—Morning Devotion
“Therefore, thus saith the Lord, I am returned to Jerusalem with mercies.”— Zechariah 1:16
My soul, think what a sad state that land, that church, that family, that heart is in, where God withdraws but for a moment! This will be one way of rightly appreciating his presence. What a mercy, what an unspeakable mercy is it when God returns! For until he returns in grace, there will be no return to him in a way of seeking mercy. Pause, my soul, over the thought. Though a child of God loseth not the interest and favour of God in his covenant, because what unworthiness soever, as in ourselves, we must appear in before God, yet in Christ there is an everlasting worthiness, in which his people are accepted and beloved: yet if the Lord suspends his gracious influences on the soul; if Jesus speaks neither by Urim nor Thummim; if the Holy Ghost, though at home in the heart, manifests not himself to the heart; what shall the soul do? Ordinances are nothing if the God of ordinances be not in them. To look inward, the soul finds no peace. To look upward, there can be no comfort. For if the Lord commands the clouds to poor no rain upon his inheritance, their heaven is as brass, and their earth as iron. Hast thou, my soul, experienced trying seasons; and, though convinced of an interest in Jesus, hast thou languished after the sweet and blessed visits of his grace? Listen then to this precious scripture,” I am returned, saith the Lord unto Jerusalem with mercies.” Welcome, Lord, to my soul, to my heart! Thy presence is better than life itself. And the mercies thou hast brought with thee, in pardoning, quickening, renewing, reviving, comforting, strengthening me, will put more joy in my heart than thousands of gold and silver. There will be no barren ordinances, no barren hearts, no barren land, where our God comes. Thou hast said,” I will be as the dew unto Israel.” Oh what a revival in my poor heart; what a revival will thy presence make in my family; what a revival in thy churches; what a revival in this dear land of our nativity! Oh come, Lord Jesus, come in our midst; and let us hear thee say,” I am returned to Jerusalem with mercies.” “Thou shalt no more be termed forsaken, neither shall thy land any more be termed desolate; but thou shalt be called Hephzibah, and thy land Beulah; for the Lord delighteth in thee, and thy land shall be married.”
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth. John Hazelton wrote of him:
“The prominent features…in Robert Hawker's testimony…was the Person of Christ….Dr. Hawker delighted to speak of his Lord as "My most glorious Christ.” What anxious heart but finds at times in the perusal of the doctor's writings a measure of relief, a softening, and a mellowing? an almost imperceptible yet secret and constraining power in leading out of self and off from the misery and bondage of the flesh into a contemplation of the Person and preciousness of Christ as "the chiefest among ten thousand and the altogether lovely." Christ and Him crucified was emphatically the burden of his song and the keynote of his ministry. He preached his last sermon in Charles Church on March 18th, 1827, and on April 6th he died, after being six years curate and forty-three years vicar of the parish. On the last day of his life he repeated a part of Ephesians 1, from the 6th to the 12th verses, and as he proceeded he enlarged on the verses, but dwelt more fully on these words: "To the praise of His glory Who first trusted in Christ." He paused and asked, "Who first trusted in Christ?" And then made this answer: "It was God the Father Who first trusted in Christ."