August 16—Morning Devotion
“I am black, but comely.”—Song of Solomon 1:5
See, my soul, whether thine experience corresponds to that of the church. Hast thou learnt from God the Spirit what thou art in thyself? Art thou truly sensible of the many sins and corruptions which lurk under fair appearances; and that, from carrying about with thee a body of sin and death, as the apostle said he did, in thee, that is, in thy flesh, dwelleth no good thing? Dost thou appear not only black in thine own view, but art thou despised for Christ’s sake, and counted the offscouring of all things in the view of the world? Pause, my soul. Now look at the bright side. Art thou comely in Christ’s righteousness, which he hath put upon thee? Comely in the sweet sanctifying grace of the Holy Ghost dwelling in thee? Comely in the eyes of God the Father, from being accepted in Jesus the Beloved? Comely in church communion and fellowship, walking in the fear of God, and under the comforts of the Holy Ghost? What sayest thou, my soul, to these sweet but soul-searching testimonies? If thou canst now take up the language of the church: “I am black, but comely;” lowly in thine own eyes, selfloathing, self- despising, self-abhorring; but in Jesus rejoicing, and in his salvation triumphing all the day; think, my soul, what will it be when the King, in whose comeliness thou art comely, shall take thee home, as a bride adorned for her husband, and thou shalt then be found, “not having spot or wrinkle, or any such thing,” but shalt be everlastingly holy, and without blame before him in love.
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth. John Hazelton wrote of him:
“The prominent features…in Robert Hawker's testimony…was the Person of Christ….Dr. Hawker delighted to speak of his Lord as "My most glorious Christ.” What anxious heart but finds at times in the perusal of the doctor's writings a measure of relief, a softening, and a mellowing? an almost imperceptible yet secret and constraining power in leading out of self and off from the misery and bondage of the flesh into a contemplation of the Person and preciousness of Christ as "the chiefest among ten thousand and the altogether lovely." Christ and Him crucified was emphatically the burden of his song and the keynote of his ministry. He preached his last sermon in Charles Church on March 18th, 1827, and on April 6th he died, after being six years curate and forty-three years vicar of the parish. On the last day of his life he repeated a part of Ephesians 1, from the 6th to the 12th verses, and as he proceeded he enlarged on the verses, but dwelt more fully on these words: "To the praise of His glory Who first trusted in Christ." He paused and asked, "Who first trusted in Christ?" And then made this answer: "It was God the Father Who first trusted in Christ."